powells books
Please support The Mantle. Tax deductible donations are handled by the World Policy Institute, a 501(c)3 organization.

The MANTLE newsletter

Stay informed on our latest news!

Syndicate content

This, Too, is Europe

Monday, March 29, 2010

BRATISLAVA — A few years ago, I had a rare opportunity: to visit a real ghetto.

Located in eastern Slovakia, it was populated by minority Roma, known more pejoratively as “Gypsies” in Central and Eastern Europe. These Roma were booted from the downtown of a small city, shunted to its undeveloped outskirts. For me, entering their settlement was like walking into a National Geographic video. Except this wasn’t sub-Saharan Africa, or deep in the Amazon. This was the European Union.

Corrugated-metal and wood shacks. Mounds of stinking garbage. Leaking pipes that kept the place a muddy swamp. Hordes of disheveled (but playful) kids, dressed in rags.

“This, too, is Europe,” I muttered to myself.

I was reminded of that visit in recent days, following the troubling news about Slovakia and its half-million Roma. Last month, my Budapest colleague, Adam LeBor, reported for the Times of London about a new wall that separates Roma from Slovaks in the village of Ostrovany. Built by local authorities, with government funds.

Then, on March 8, Prime Minister Robert Fico floated the idea of taking Roma children from their homes—with parental consent, of course—and sending them to specially created boarding schools.

Slovakia is hardly the only ex-Communist country with a Roma problem. I’ve written about an anti-Roma climate in the Czech Republic so bad that scores have sought asylum in Canada, and a resurgent far-right in Hungary, including a uniformed militia, that rails against “Gypsy criminality.” (Coincidentally, a half-dozen Hungarian Roma have been killed in recent years.)

Tensions percolated with the post-1989 upheaval and shuttering of decrepit industry: Roma were the first fired, the last hired. That triggered an ugly spiral for the region’s 10-15 million Roma, exacerbated by policies that pushed them to the margins in housing, healthcare, employment and education.

Popular attitudes gradually hardened. When the Central Europeans were jockeying to join the EU, they were on their best behavior (more or less), hoping Brussels would invite them to the dance. Once in, they exhaled. A nastier environment emerged, in both politics and the media.

Since then, the rhetoric has gone ever farther, two activists told me over lunch last week. “Things people wouldn’t say openly in the past, they now openly express—with no fear of punishment,” says Stanislav David, a Slovak Roma working for the European Roma Rights Center in Budapest.

Slovakia’s recent actions have certainly drawn attention. Even a week before Fico’s announcement, UN High Commissioner for Human Rights Navi Pillay singled out Slovakia (and the Czech Republic) in her annual human-rights report, describing the Roma position as “noticeably deteriorating.”

What—if anything—can the EU do about it? Little more than furrow brows and wring hands. Once in the club, you’re in. And these countries know that well.

External pressure, though, wouldn’t help Slovak society itself, says Laco Oravec, of the Milan Simecka Foundation, a human rights group in Bratislava. “I don’t want us to do things because Brussels wants us to do it,” says Oravec, “but because there’s consensus here that we ourselves need to do it.”

 

No News is Bad News
 #
Good points Michael. That is part of the problem I have with the EU - they are great about making symbolic gestures to promote minority rights, like making sure the Gaelic language is taught in Irish schools; but fall short when it comes to actually protecting the rights of minority groups within member countries - like the Roma as you discuss, or the Russian minorities within the Baltic states. Welcome to the Mantle family. -Ed H.
 
 #
This makes me wonder if the Roma community itself is doing enough to elevate its status in the countries where it has presence. In Azerbaijan where I grew up, Roma were known for wandering the streets as beggars with their kids always accompanying them. Roma kids rarely, if ever, attended school to receive formal education and better their situation, they were always dressed in rags and their parents did not seem to care. We can blame the government all we want, but the disadvantaged groups themselves also have to organize and do their share to demonstrate to the society their commitment to improving their status and becoming responsible citizens.
 
 #
The previous comment was mine--sorry I did not log in.
 
 #
Hi Michael, welcome to the Mantle. Congratulations on your first post. My comments here, though, are about Marianna's comment. Marianna, you say that the parents didn't really seem to care that their kids were dressed in rags. It seems to me that there are a few plausible explanations to this ... One is that this was just your perception. You'd really have to be embedded in the community, or at least spend enough time with them, particularly mothers as invariably those duties will have been largely falling on their shoulders, to appreciate their perspective. Although I don't have any experience with the Roma community I have spent a lot of time in Latin America, and a little time in rural China and if as a cultural group they truly don't "care" then'd probably be unique across humankind. A second possible explanation is that while caring is a necessary condition it is not a sufficient one: you still need to have the resources to do something about the situation i.e. gain access to washing facilities, buy new clothes etc. I find the personal responsiblity line of argument extremely problematic. This notion of pulling yourself up by your bootstraps seems to largely come from a minority elite perspective and is designed to keep the bulk of the population striving for some ideal that are always just over the horizon. I've seen no evidence that you get markedly different parental "love" (for want of a more academic word) across cultures - or at least the variations within a culture are significantly greater than across them. Perhaps after countless generations of exclusion and trying to eke out a better future, though, it gets hard for people within that community to For me this comes down to an issue about social justice. In my opinion, in a modern pluralist nation state we have a duty to each other, particularly to the least well off individuals and groups. Perhaps if Europe were a tighter union those better off (like me, a white male middle-class Brit) would recognise our shared responsibility and reach out to these communities living on the fringe. Mind you, even if that utopian vision would come to pass, we have some fundamental issue to tackle regarding sedantary life (perfect for our current mode of production) and a semi-nomadic one ... but that thought can be for another day.
 
 #
Andy, I am not against social justice by any means. What I think is that, even after countries in Eastern Europe develop laws that promote equality in human rights and cultural and educational opportunities, the Roma have to be willing to benefit from these laws and yes, pull their bootstraps and do their fair share to get out of the squalor that they live in today. I am a strong believer in personal responsibility, provided that the society provides laws and real opportunities that allow everyone to advance socially/economically.
 

Post new comment

Type the characters you see in this picture. (verify using audio)
Type the characters you see in the picture above; if you can't read them, submit the form and a new image will be generated. Not case sensitive.
twitter logoFacebook logo

Michael J. Jordan is a Lesotho-based foreign correspondent who has reported from two dozen countries over the past 17 years.

Blogroll